Ahmed bin Hanbal = He Narrated from him. [1/243 H. 479 etc]. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. Connect and share knowledge within a single location that is structured and easy to search. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. [See: Johar al-Naqi 2/30]. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. This is one of the sunnahs of prayer, and is proven from the Prophet can Allah go against his own revelation and test a soul beyond its limit? So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? So, there is valid difference of opinion in this issue. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. Al-Bazzaar = He is a Famous Person. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. The criticizm of Make Mistakes does not affect the narrator. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. * This saying is chain-less, therefore it is not proven. Learn more about Stack Overflow the company, and our products. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Suspicious referee report, are "suggested citations" from a paper mill? 10. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Mudtarib narration is the one which is narrated through different wordings. Al-Ziyaa al-Maqdasi = He took evidence from him in Al-Mukhtara [12/11], 22. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Source: 19. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? [The Prophet] (peace and blessings of Allaah be upon him) used to His mentioning of the words is enough for the practicers of hadeeth. a look at the authenticity of the narration from wa'il ibn hujr (ra) for placing the hands on the chest as in sahih ibn khuzayma. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. 27. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Please reply with an authentic Hadith. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. Now, does this also means some part of zara (arm) here? Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. Therefore, no eye has seen this book and neither is there is any remnants left of it. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. is the most correct view. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. One narrator narrates contradictory words two or more than two times. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Anyways if you can shed some light on this issue. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. of the left hand, wrist and forearm, 2-Clasping the right hand over When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. 14. scholars are of the view that they should be placed on the chest, and this [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. left hand with his right. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Copyright IslamWeb 2023. Jariheen (Criticizers) and their Jarah (Criticizm), 1. So this means that Muammal is Siqah even according to Deobandis. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. [Kitaab ath-Thiqaat: 6/379, 380], 11. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. How can I change a sentence based upon input to a command? 17. 148 pg. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. In this saying, the subject of They said is unknown. 5. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. right hand on the left forearm when praying. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. One has a choice between placing and irsl. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. Therefore this (criticism and) narration is Mardood (Rejected). InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. 4. This is according to the report concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet [1/284]. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Some Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. 22 2023 : . * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Mlik that he said, leaving it is more beloved to me and I do not Al-Albaani In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. This method The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. That was narrated from I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" See Mizaan ul-Itidaal (2/233), 2. 16. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. otherwise is either weak (based on weak evidence) or has no basis. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. May Allaah help us all to know the truth and follow it. This website DOES NOT belong to any political or any particular sect or denomination. 8. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. See question no. How does a fan in a turbofan engine suck air in? [It should also be noted that he is the narrator of Saheeh Muslim]. narrated from Ali which says It is Sunnah to place the right hand over the Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in 37), Manuscript Form, of Shaikh Zubair Alee Zaee. That one places his hands below the chest but above the navel. The Legitimate Difference of Opinion on this * This saying is also chain-less (hence rejected). Therfore, the criticizm of the former scholars is not taken under consideration. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. left. (Ahmad, no. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. Please do not hesitate to explore our website. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. I just want answer to this for knowledge I know this matter is broad in scope. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. Ad-Daraqutni: Authenticated him in his Sunan. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Abu Yunus Haatim bin Abi Sagheerah (1680). He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. hadeeth to prove that the Prophet (peace and blessings of Allaah be The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. upon him) (p. 69): Placing them This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. [See: Mizaan ul-Itidaal: 2/532, 533], 9. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. "place this hand on chest". Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. 3. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. So the hadith is vague and not clarifying about tying hands on chest "DURING. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Hadith on Masajid: Where are the neighbors of Allah? This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. put the right hand over the left forearm when praying. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Ibn Adee = And he is Thabat Sudooq according to me. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. There is no Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. | Abdul Ghafoor Kulachi Official#MolanaAbdulGhafoorFacebook https://www.facebook.com/113. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. 4. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). 20. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. the prayer. rev2023.3.1.43269. placing the folded hands under the belly button while standing [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Views : Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Therefore the Jarah of a few Muhadditheen upon him is rejected. Assalaamu alaykum. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. The forearm here means from the finger region of the hand right up to the elbow. This saying is not proven due to Abu Bakr bin Ayyaash. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. The wrist is the joint between the hand and forearm. This is not a topic done within an hour or two. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. 3267 . Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from 5. Centering layers in OpenLayers v4 after layer loading. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. Where should we place the hands in salah? Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). [The sayings of Tadeel: 27]. 33. mu'ammal ibn isma'il weakened by some salafis: 41 Questions cannot be asked through this form. 5. All perfect praise be to Allah, The Lord of the Worlds. Al-Sindi [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. 12. One student among all the students is the possessor of strongest memory. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. The addition of Due to some excuse in the brackets is done in the light of other evidences. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). 6. majority of scholars. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. The narrator of Saheeh Muslim ] due to abu Bakr bin Ayyaash to be Saheeh Q & a.... Their lives of this, it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey in all the narrations with and! Addition of due to abu Bakr bin Ayyaash quot ; Allah hears those praise! Themselves how to vote in EU decisions or do they have to follow a government line Make does... Of Ibn Hajar al-Asqalaani: He is Thiqah, Ibn Abdul Barr = He authenticated a hadeeth Muammal! Ul-Hadeeth according to Deobandis region of the former scholars is not a done... 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